Browsing News Entries
Posted on 11/20/2017 19:05 PM (CNA Daily News)
Vatican City, Nov 20, 2017 / 11:05 am (CNA/EWTN News).- Pope Francis sent a telegram Monday for the death of long-time Vatican diplomat Cardinal Andrea Cordero Lanza di Montezemolo, who died in Rome Sunday at the age of 92.
His death, the Pope wrote Nov. 20, “raises in my soul a feeling of sincere admiration for an esteemed man of the Church who lived with fidelity his long and fruitful priesthood and episcopate serving the gospel and the Holy See.”
Pope Francis offered his prayers for Cardinal Montezemolo’s welcome, through the intercession of the Blessed Virgin Mary and St. Paul, “into joy and eternal peace,” and for those who mourn the death of this “zealous pastor.”
The Pope also expressed his gratitude for the cardinal’s many years of “generous work” as an apostolic nuncio, and the wisdom with which he devoted himself to the good of people in countries around the world.
Montezemolo's final appointment was as Archpriest of the Basilica of Saint Paul Outside the Walls, from 2005 to 2009.
In his telegram, Pope Francis noted how the cardinal, in his role as the first archpriest of the basilica, “gave witness to a particularly intense and expert task.”
“Both from the pastoral point of view and from the organizational and artistic-cultural point of view, (he) aimed at restoring spiritual vitality to the whole structure and new impetus to the ecumenical vocation of that place of worship,” Francis said.
The Pope had visited the cardinal in a nursing home about one year ago, in one of his unexpected and private exits from the Vatican.
His funeral Mass will be said Nov. 21 in St. Peter's Basilica. It will be celebrated by Cardinal Giovanni Battista Re, vice-dean of the College of Cardinals.
At the end of the Mass, Pope Francis will preside over the rite of Last Commendation and the Valedictus.
Montezemolo was born in Turin Aug. 27, 1925. His father, a colonel in the Italian army, was killed during the Ardeatine Massacre in the Second World War. Many years later, Montezemolo and his sister publicly expressed their forgiveness of those who had killed their father.
As a young man he also fought in World War II before studying and obtaining a degree in architecture. Feeling a calling to the priesthood, he then obtained a bachelor's degree in philosophy and a licentiate in theology from the Pontifical Gregorian University, while working as an architect.
He was ordained a priest in 1954, and in 1959 obtained a degree in canon law at the Pontifical Lateran University.
That same year he entered the diplomatic service of the Holy See and for 42 years served as the nunciature secretary in various countries, including the apostolic delegation in Mexico, the apostolic nunciatures in Japan, Kenya, Uganda, and Tanzania, and the Secretariat of State, as council for public affairs.
He was appointed under-secretary and then secretary of the Pontifical Commission for Justice and Peace and in 1977 was nominated titular Archbishop of Anglona and Apostolic Pro-Nuncio in Papua New Guinea and Apostolic Delegate in the Solomon Islands.
He was ordained a bishop June 4, 1977 and over the next 24 years was appointed to various apostolic nunciatures, first in Honduras and Nicaragua.
He was then made Apostolic Nuncio in Uruguay. In 1990 he was appointed Apostlic Delegate in Jerusalem, Palestine and Jordan, as well as Apostolic Nuncio in Cyprus.
In 1991 he was transferred to the titular see of Tuscania and from 1994-1998 he served as Apostolic Nuncio in Israel. Finally, from 1998-2001 he served as Apostolic Nuncio in Italy and in San Marino, retiring at the age of 75 in 2001.
Four years later, he was appointed Archpriest of the Basilica of Saint Paul Outside the Walls.
As an expert in heraldry, the system by which a coat of arms is devised, he contributed to the design of Benedict XVI's coat of arms. He was elevated to the position of cardinal by Benedict XVI in the consistory of March 24, 2006.
Posted on 11/20/2017 08:26 AM (News.va)
While commending Italy’s police force for ensuring the safety and security of those travelling by road and train, Pope Francis on Monday called on them to also inculcate humanity, uprightness and “mercy”. The Pope met some 100 top leaders and officials of Italy’s road police that celebrating its 70th anniversary and railway police that is marking its 110 years.
Click below to listen:
Talking about road safety, Pope Francis told the group it is necessary to deal with the low level of responsibility on the part of many drivers, who often do not even realize the serious consequences of their inattention (for example, with improper use of cell phones) or their disregard. He said this is caused by a hurried and competitive lifestyle that regards other drivers as obstacles or opponents to overcome, turning roads into "Formula One" tracks and the traffic lights as the starting line of a Grand Prix race. In such a context, the Pope said, sanctions are not just enough to increase security, but there is a need for an educative action, which creates greater awareness of one’s responsibilities for those traveling alongside.
The Pope told the police men and women that the fruit of their experience on the road and the railway will help in raising awareness and increase civic sense. Their professionalism not only depends on their skills but also on their “profound uprightness” which never takes advantage of the powers they possess, thus helping develop a “high degree of humanity.” The Pope said that in surveillance and prevention, it is important to ensure never to let the use of force degenerate into violence, especially when a policeman is regarded with suspicion or almost as an enemy instead of a guardian of the common good.
In fulfilling their functions, the Holy Father suggested the police have a “sort of mercy”, which he said is not synonymous with weakness. Neither does it mean renunciation of the use of force. It means not identifying the offender with the offence he has committed, that ends up creating harm and generating revenge. Their work requires them to use mercy even in the countless situations of weakness and pain that they face daily, not only in various types of accidents but also in meeting needy or disadvantaged people.
Good vs evil
The Pope also asked the road and railway police to recognize the presence of the clash between good and evil in the world and within us, and to do everything possible to fight egoism, injustice and indifference and whatever offends man, creates disorder and foments illegality, hindering the happiness and growth of people.(from Vatican Radio)
Posted on 11/20/2017 02:05 AM (Busted Halo)
Posted on 11/19/2017 20:31 PM (CNA Daily News)
Detroit, Mich., Nov 19, 2017 / 12:31 pm (CNA/EWTN News).- Usually, when Detroit’s Ford Field is filled with people, it’s because football fans are watching the Lions play another NFL team.
But on Saturday, Nov. 18, despite the chill and the rain, more than 60,000 people from around the country filled the domed stadium for another reason - to celebrate the beatification of their friend Father Solanus Casey, who is now just one step away from canonization as a saint in the Catholic Church.
Whether they knew him in real life (he died in 1957) or they found out about him through a story or a book, many who came to the beatification Mass spoke warmly of Blessed Solanus not just as an example of faith and a powerful intercessor, but as a true friend.
That was the case for Adrian Carlson, who made the trip from Lincoln, Neb. with his wife to be present for the beatification.
Born more than 30 years after Blessed Solanus’ death, Carlson never knew the friar in real life, but nevertheless, “I can honestly say I felt like I actually knew him personally,” Carlson told CNA.
His devotion to Fr. Solanus began in high school, when a family friend who was dying of cancer was praying for the intercession of the then-Venerable Solanus Casey. Although the family friend passed away, Carlson’s interest was piqued in the man his friend had invoked.
“What ultimately drew me to him was his humble acceptance of God’s will,” Carlson said.
“He gratefully accepted God’s will and never complained about the hardships he was given. He was always submissive to his superiors viewing them as the voice through which God chose to tell Solanus the plan for his life.”
Carlson added that he has also often “thanked God ahead of time (as Solanus would do), through intercession of Solanus Casey, for healings of small ailments for them to disappear shortly after.”
It would have been enlightening to poll the audience to see how many present at the beatification had experienced Blessed Solanus’ healing intercession in their own lives, because it seemed nearly everyone had a story to tell in that regard.
Brother Richard Merling, O.F.M. Cap., a Capuchin brother based in Detroit, had the opportunity to meet Bl. Solanus in real life when he was still a teenager and had not yet discerned whether to join the same order as the friar.
Merling told CNA that he first met Fr. Solanus at the age of 15. Merling’s brother had been in a car accident, and had a badly injured leg that the doctors were going to amputate.
Desperate, Merling’s mother brought the family to see Fr. Solanus at the St. Bonaventure monastery in Detroit, seeking a miracle.
“He simply said oh don’t worry, everything is going to be alright,” Merling recalled.
That was 60 years ago. Merling’s brother recovered and did not need amputation, and only recently passed away, just before Fr. Solanus’ beatification.
“He was a man of great faith, confidence and trust in God,” Merling said of Solanus. “And I think he often encouraged people to do the same.”
Also present among the crowd at Ford Field were several youngsters whose namesake is Blessed Solanus. Among them was young Solanus Leyendecker, the 10-year-old son of John Leyendecker. The entire Leyendecker crew - including seven children and one on the way - made the five to six-hour van trip all the way from Cincinatti, Ohio to be present for the beatification.
John said he first learned about Blessed Solanus after picking up a book about his life during his years as a youth minister. At the time, his wife Lisa was pregnant with their second child, and he was so inspired by Fr. Solanus’ life that he told his wife if their child was a boy, they’d name him Solanus.
“And she said you’re nuts, we are not, because that name is a little far fetched,” John recalled. “And I said, you gotta read this book, you’ll love him.”
Halfway through the book, Lisa was also convinced that they would name their child Solanus, if it were a boy. At the same time, she discovered her family had a personal connection to the holy friar: her mother told her the story of her great-grandfather who was cured of cancer after visiting Fr. Solanus when he was stationed in Indiana.
“So my wife came home and told me if this is a boy, we’ll name him Solanus,” John recalled. The Leyendeckers had a daughter - but named their next son, who is now 10, Solanus.
When they told their son they were going to his namesake’s beatification, “he just lit up,” John said.
“It’s awesome,” John said. “We played Catholic roulette on a saint's name, he wasn’t even a saint yet, but we said we’re going to name him after this guy because he’s going to be raised to the altar one day. And here we are ten years later and in fact he is.”
Louis Solanus Santo, the young son of Josh and Beth Santo from Denver, Colorado, was also able to be present for his namesake’s beatification.
The Santos first heard the story of Fr. Solanus from a brother with the Franciscan Friars of the Renewal, and they were inspired by the friar’s holiness and humility.
“We wanted our son to be inspired by Solanus Casey’s humility and for him to see that God uses us to do his great work no matter how big or small or role in the world may appear,” Beth told CNA.
“When we learned that Fr. Solanus’ beatification was taking place in Detroit we felt it was an incredible opportunity for our son to get to know his namesake better. We also wanted to show him the importance of our friendships with the saints, our role models,” Beth added.
“Most importantly, we wanted him to receive the special graces sure to be present at the Mass. We were blessed to be able to help our son be at this celebration and are so confident in Fr. Solanus’ intercession!”
Blessed Solanus was originally from Wisconsin, and attended minor seminary at St. Francis de Sales Seminary in Milwaukee. A large group of seminarians from Solanus’ first seminary made the trip from Milwaukee to be present for Fr. Solanus’ beatification.
Among them was Dr. Bill Evans, a seminarian for the Diocese of Green Bay, Wis., who said he found great inspiration in the life of Solanus Casey even before he entered the seminary.
Evans worked as a medical doctor before feeling called to discern the priesthood. He first learned about Fr. Solanus when he gave a presentation on the friar’s life as a youth minister.
“He just moved me to my core when I was preparing to give this talk - the fact that he was a Wisconsin man was part of it, most of it was just that he was tireless in his perseverance, he trusted God with the greatest trust and simplicity,” Evans told CNA.
“Especially in these days, young people are searching and looking and they want to know - where do I fit in? And I think Fr. Solanus must have asked himself the same thing, where do I fit in?”
Blessed Solanus worked for several years before discerning a call to religious life in his late 20s. Evans said he has “bonded” with Solanus over the fact that they both had late vocations, and he said he considers him a true friend and a powerful intercessor.
When he was young, Solanus also questioned, “God what do you want me to do?” according to Evans. “And the answer was always simple, there was no complex algorithm, it was just simple, he wanted to be holy and to touch other people and to help them find a path to holiness.”
“I don’t know if we could look for a better patron, a better friend, a better advocate in heaven than Blessed Solanus,” he said.
Posted on 11/19/2017 15:00 PM (CNA Daily News)
Denver, Colo., Nov 19, 2017 / 07:00 am (CNA/EWTN News).- While many will gather for Thanksgiving this year around tables filled with food and family, the National Council of the U.S. Society of St. Vincent de Paul have set out to make sure that the poor and homeless will also experience a holiday filled with community.
“Society members work with people in poverty and the homeless 365 days a year. Our parish-based Conferences operate food pantries, dining facilities, and shelters year-round to help people in need with food and shelter,” said Dave Barringer, the National CEO of the U.S. Society of St. Vincent de Paul.
“In addition to our year-round efforts, many St. Vincent de Paul Conferences and Councils do extra work around Thanksgiving,” Barringer told CNA.
The Society’s many councils and conferences across the country will be hosting or partaking in local efforts to serve the poor and homeless this Thanksgiving, Barringer said.
For example, the Society’s Baton Rouge Council in Louisiana annually hosts a Thanksgiving meal for the community’s poor and homeless. They usually feed more than 600 people at the St. Vincent de Paul location, and this year, they are also teaming up with the city’s Holiday Helpers to feed an additional 1,000 people.
“We’ll have our Thanksgiving meal at the St. Vincent de Paul dining room, but we’ll also be responsible for working with Constable Brown and taking over the Thanksgiving meal at the River center,” said Michael Acaldo, who works for the Baton Rouge Council, according to local news.
“That is such a fantastic tradition for our community. Over 1,000 people are served there. We serve over 600. When you put the two together, it’s a magnificent example of our community in action,” Acaldo continued.
In Arizona, the Society of St. Vincent de Paul’s Phoenix Council also helps with the community’s annual turkey drive, in what locals calls “Turkey Tuesday.”
Every Tuesday before Thanksgiving, locals bring turkeys to designated grocery stores to give to donate them to those in need. Last year, the Society of St. Vincent de Paul received more than 26,000 donated turkeys, and they hope to break that number this year.
Additionally, a St. Vincent de Paul Conference in the Pittsburgh suburb of Sewickley, Pennsylvania will be delivering 100 Thanksgiving dinners to families in need around the area, which will include turkey, mashed potatoes, stuffing and gravy.
“People need an extra hand all year round – it is important to be there. But it’s common knowledge that people suffer around the holidays. Picture being alone this time of year. If we can help, we want to,” said John Nard, the president of the local Conference, according to local news.
The Society of St. Vincent de Paul is an international Catholic organization whose mission is to “end poverty through systemic change.” They offer tangible assistance to those in need through the councils and conferences found across the country, and are dependent on the support of the individuals involved with each conference.
Although feeding the hungry during the holidays is necessary, one of the main goals of the Society of St. Vincent de Paul is to address the needs of the poor every day of the year.
“The holidays are a time when interest in caring for people in poverty is especially high. It is also a good time to invite people to carry on in that spirit of generosity and put their faith in action by helping people in need throughout the year,” Barringer said.
“People are hungry every day of the year.”
Posted on 11/19/2017 13:52 PM (CNA Daily News)
Vatican City, Nov 19, 2017 / 05:52 am (CNA/EWTN News).- Pope Francis on Sunday cautioned against having a “mistaken” idea of God as harsh and punishing, saying this fear will end up paralyzing us and preventing us from doing good, rather than spreading his love and mercy.
“Fear always immobilizes and often leads us to make bad choices,” the Pope said Nov. 19. “Fear discourages us from taking the initiative, and encourages us to seek refuge in safe and guaranteed solutions, and so we end up doing nothing good.”
To go forward and grow on the path of life, he said, “we must not be afraid, but we have to trust.”
Pope Francis spoke to pilgrims in St. Peter's Square during his Sunday Angelus address on the first-ever World Day for the Poor, which he implemented at the end of the Jubilee of Mercy.
In his speech, the Pope turned to the day's Gospel reading from Matthew, which recounts the parable of the talents. In the passage, a master goes on a long trip and entrusts three servants with different talents, but when he returns, only two have gained profit from it, while the third buried his out of fear.
This parable “makes us understand how important it is to have a true idea of God,” Francis said, noting that the third servant didn't really trust his master, but but feared him, and this fear prevented him from acting.
We shouldn't think that God is “an evil, harsh and severe master who wants to punish us,” the Pope said, explaining that if we have this “mistaken image of God, then our lives cannot be fruitful, because we will live in fear and this will not lead us to anything constructive.”
Fear, he said, paralyzes us and so is self-destructive. So when faced with the unfaithful servant in this parable, each of us is called to reflect on what our idea of God really is.
Turning to the Old Testament, Francis noted how in Exodus God is described as “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.”
Even in the New Testament, Jesus always demonstrated that God is not “a severe and intolerant master,” but a father full of “love and tenderness, a father full of goodness,” Francis said, and because of this, “we can and must have immense trust in him.”
Jesus, he said, shows us his generosity in various ways, through his words, actions, and his welcome towards all, especially toward sinners and the poor and vulnerable. But also with his admonishments, “which show his interest in us so that we do not waste our lives uselessly.”
This, the Pope said, is a sign of the great esteem God has for us, and having this knowledge ought to help us to take responsibility for our every action.
Concluding, Pope Francis said parable invites us to have “a personal responsibility and fidelity which become capable of continually placing ourselves on new roads, without burying the talent, which is are the gifts that God has entrusted to us and of which he will ask us to account for.”
After leading pilgrims in the Angelus prayer, the Pope made a series of appeals, the first of which was for the World Day for the Poor. He prayed that the poor and disadvantaged would be “the center of our communities” not just on special occasions, but always, “because they are the heart of the Gospel, in them we encounter Jesus who speaks to us and challenges us through their sufferings and their needs.”
He also drew attention to beatification of Fr. Solanus Casey yesterday in Detroit, saying the friar was “a humble and faithful disciple of Christ, who distinguished himself with an untiring service to the poor.”
“May his witness help priests, religious and laity to live with joy the link between the announcement of the Gospel and the love for the poor.”
Francis also offered special prayers for those living “a painful poverty” due to war and conflict, and renewed his appeal to the international community “to commit every possible effort in favor of peace, especially in the Middle East.”
He prayed especially for Lebanon, particularly for the country's stability, “so that it may continue to be a message of respect and sharing for every religion and for the entire world.”
A final appeal he made was for the crew of an Argentine military submarine, who have been missing for several days without a trace.
After concluding the Angelus, Pope Francis made his way to the Vatican's Paul VI Hall, where he had lunch with some 1,500 poor and needy in town for the World Day of the Poor.
Before the meal, Francis said a blessing for the food and for everyone there, asking the Lord “to bless us, to bless the meal, to bless those who prepared it, to bless all of us, our hearts, our families, our desires and our lives, that he give us health and strength. Amen.”
He also offered a blessing for all those eating in other soup kitchens throughout Rome. “Rome is full of these today,” he said, and asked for “a greeting and an applause” for the thousands of others participating in the event.
<blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr"><a href="https://twitter.com/hashtag/PopeFrancis?src=hash&ref_src=twsrc%5Etfw">#PopeFrancis</a> says blessing before eating lunch, prays for the cooks, the guests, their families & charity organizations in <a href="https://twitter.com/hashtag/Rome?src=hash&ref_src=twsrc%5Etfw">#Rome</a>: asks that they receive "health & strength" <a href="https://twitter.com/hashtag/WorldDayofthePoor?src=hash&ref_src=twsrc%5Etfw">#WorldDayofthePoor</a> <a href="https://t.co/jRrW0dN3xc">pic.twitter.com/jRrW0dN3xc</a></p>— Elise Harris (@eharris_it) <a href="https://twitter.com/eharris_it/status/932212710749691905?ref_src=twsrc%5Etfw">November 19, 2017</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Posted on 11/19/2017 10:34 AM (CNA Daily News)
Vatican City, Nov 19, 2017 / 02:34 am (CNA/EWTN News).- On the first World Day for the Poor, Pope Francis said caring for the needy has a saving power, because in them we see the face of Christ, and urged Christians to overcome indifference and seek ways to actively love the poor that they meet.
“In the poor, we find the presence of Jesus, who, though rich, became poor,” the Pope said Nov. 19. Because of this, “in their weakness, a saving power is present. And if in the eyes of the world they have little value, they are the ones who open to us the way to heaven.”
“They are our passport to paradise,” he said, explaining that it is an “evangelical duty” for Christians to care for the poor as our true wealth.
And to do this doesn't mean just giving them a piece of bread, but also “breaking with them the bread of God’s word, which is addressed first to them,” Francis said, adding that to love the poor “means to combat all forms of poverty, spiritual and material.”
Pope Francis spoke during Mass marking the first World Day of the Poor, which takes place every 33rd Sunday of Ordinary time and is being organized by the Pontifical Council for the Promotion of the New Evangelization.
Established by Pope Francis at the end of the Jubilee of Mercy, the World Day for the Poor this year has the theme “Love not in word, but in deed.”
In the week leading up to the event, the poor and needy had access to free medical exams at a makeshift center set up in front of St. Peter's Square.
Archbishop Rino Fisichella, president of the Council for Evangelization, led a Nov. 18 prayer vigil at Rome's parish of St. Lawrence Outside the Walls the night before the big event. After Mass with Pope Francis, the poor will be offered a three-course lunch at different centers and organizations around Rome, including the Vatican's Paul VI Hall.
According to the Council for Evangelization, some 6-7,000 poor from around Europe, as well as some migrants from around the world, were estimated to attend the Mass along with the organizations that care for them.
In his homily, Pope Francis said no matter our social condition, everyone in life is a beggar when it comes to what is essential, which is God's love, and which “gives meaning to our lives and a life without end. So today too, we lift up our hands to him, asking to receive his gifts.”
Turning to the day's Gospel passage from Matthew recounting the parable of the talents, the Pope noted how in God's eyes, everyone has talents, and consequently, “no one can think that he or she is useless, so poor as to be incapable of giving something to others.”
“God, in whose eyes no child can be neglected, entrusts to each of us a mission,” he said, explaining that God also gives us a responsibility, as is seen in the day's Gospel.
Francis pointed to how in the day's passage only the first two servants make their talent profitable, whereas the third buries it, prompting the master to call him “wicket and lazy.”
Asking what sin the servant had committed that was so wrong, the Pope said above all “it was his omission.”
Many times we believe that we haven’t done anything wrong, and so are content with the presumption that we are good and righteous, he said, but cautioned that with this mentality, “we risk acting like the unworthy servant: he did no wrong, he didn’t waste the talent, in fact he kept it carefully hidden in the ground.”
However, “to do no wrong is not enough,” Francis said, adding that God is not “an inspector looking for unstamped tickets.” Rather, he is a Father that looks for children to whom he can entrust both his property and his plans.
“It is sad when the Father of love does not receive a generous response of love from his children, who do no more than keep the rules and follow the commandments,” he said, noting that someone who is only concerned with preserving the treasures of the past “is not being faithful to God.”
Instead, “the one who adds new talents is truly faithful...he does not stand still, but instead, out of love, takes risks. He puts his life on the line for others; he is not content to keep things as they are. One thing alone does he overlook: his own interest. That is the only right omission.”
Omission, Francis said, is also a big sin where the poor are concerned, though it has a different name: indifference. This sin, he said, takes place when we feel that the brother in need is not our concern, but is society's problem.
The sin typically shows up in our lives when we choose to turn the other way, or “change channels as soon as a disturbing question comes up, when we grow indignant at evil but do nothing about it.”
“God will not ask us if we felt righteous indignation, but whether we did some good,” the Pope said.
Asking those present how we can please God, Pope Francis said when we want to give someone a gift, we first have to get to know them. And when we look to the Gospel, we hear Jesus say “when you did it to the least of these my brothers, you did it to me.”
These brothers, he said, are the hungry and the sick, the stranger and the prisoner, the poor and the abandoned.
In the poor, “Jesus knocks on the doors of our heart, thirsting for our love,” he said, adding that “when we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren,” only then are we being faithful.
An example of this attitude is seen in the woman who opens her hand to the poor in the day's first reading from Proverbs, he said. In her, “we see true goodness and strength: not in closed fists and crossed arms, but in ready hands outstretched to the poor, to the wounded flesh of the Lord.”
Choosing to draw near to the poor among us “will touch our lives” and remind us of what really counts, Francis said, explaining that this is love of God and neighbor.
“Only this lasts forever, everything else passes away,” he said. “What we invest in love remains, the rest vanishes.”
Pope Francis closed his homily saying the choice we all have before us is whether “to live in order to gain things on earth, or to give things away in order to gain heaven.”
“Where heaven is concerned, what matters is not what we have, but what we give,” he said. “So let us not seek for ourselves more than we need, but rather what is good for others, and nothing of value will be lacking to us.”
Posted on 11/19/2017 10:10 AM (News.va)
(Vatican Radio) Pope Francis celebrated Mass on Sunday – the XXXIII Sunday in Ordinary Time and the first-ever World Day of the Poor – in St. Peter’s Basilica. The Holy Father announced the World Day of the Poor during the Extraordinary Jubilee Year of Mercy, and entrusted its organization and promotion to the Pontifical Council for Promoting the New Evangelization.
There were some 4 thousand needy people in the congregation for the Mass, after which Pope Francis offered Sunday lunch in the Paul VI Hall.
Speaking off the cuff to guests at the luncheon, the Holy Father said, “We pray that the Lord bless us, bless this meal, bless those who have prepared it, bless us all, bless our hearts, our families, our desires, our lives and give us health and strength.” The Holy Father went on to ask God's blessing on all those eating and serving in soup kitchens throughout the city. “Rome,” he said, “is full of this [charity and good will] today.”
Click below to hear our report
The World Day of the Poor is to be marked annually, on the 33rd Sunday in Ordinary Time.
In the homily he prepared for the occasion and delivered in St. Peter’s Basilica following the Gospel reading, Pope Francis said, “In the poor, Jesus knocks on the doors of our heart, thirsting for our love.” He went on to say, “When we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren, we are his good and faithful friends, with whom he loves to dwell.”
Reminding the faithful that it is precisely in the poor, we find the presence of Jesus, who, though rich, became poor (cf. 2 Cor 8:9), and that there is therefore in each and every poor person, a “saving power” present, Pope Francis said, “[I]f in the eyes of the world they have little value, they are the ones who open to us the way to heaven.”
“For us,” the Pope continued, “it is an evangelical duty to care for them, as our real riches, and to do so not only by giving them bread, but also by breaking with them the bread of God’s word, which is addressed first to them.
“To love the poor,” Pope Francis said, “means to combat all forms of poverty, spiritual and material: and it will also do us good. Drawing near to the poor in our midst will touch our lives. It will remind us of what really counts: to love God and our neighbour. Only this lasts forever, everything else passes away.”(from Vatican Radio)
Posted on 11/19/2017 08:00 AM (News.va)
(Vatican Radio) Pope Francis celebrated Mass on Sunday – the XXXIII Sunday in Ordinary Time and the first-ever World Day of the Poor – in St. Peter’s Basilica. Below, please find the full text of his homily on the occasion, in its official English translation…
We have the joy of breaking the bread of God’s word, and shortly, we will have the joy of breaking and receiving the Bread of the Eucharist, food for life’s journey. All of us, none excluded, need this, for all of us are beggars when it comes to what is essential: God’s love, which gives meaning to our lives and a life without end. So today too, we lift up our hands to him, asking to receive his gifts.
The Gospel parable speaks of gifts. It tells us that we have received talents from God, “according to ability of each” (Mt 25:15). Before all else, let us realize this: we do have talents; in God’s eyes, we are “talented”. Consequently, no one can think that he or she is useless, so poor as to be incapable of giving something to others. We are chosen and blessed by God, who wants to fill us with his gifts, more than any father or mother does with their own children. And God, in whose eyes no child can be neglected, entrusts to each of us a mission.
Indeed, as the loving and demanding Father that he is, he gives us responsibility. In the parable, we see that each servant is given talents to use wisely. But whereas the first two servants do what they are charged, the third does not make his talents bear fruit; he gives back only what he had received. “I was afraid – he says – and I went and hid your talent in the ground. Here you have what is yours” (v. 25). As a result, he is harshly rebuked as “wicked and lazy” (v. 26). What made the Master displeased with him? To use a word that may sound a little old-fashioned but is still timely, I would say it was his omission. His evil was that of failing to do good. All too often, we have the idea that we haven’t done anything wrong, and so we rest content, presuming that we are good and just. But in this way we risk acting like the unworthy servant: he did no wrong, he didn’t waste the talent, in fact he kept it carefully hidden in the ground. But to do no wrong is not enough. God is not an inspector looking for unstamped tickets; he is a Father looking for children to whom he can entrust his property and his plans (cf. v. 14). It is sad when the Father of love does not receive a generous response of love from his children, who do no more than keep the rules and follow the commandments, like hired hands in the house of the Father (cf. Lk 15:17).
The unworthy servant, despite receiving a talent from the Master who loves to share and multiply his gifts, guarded it jealously; he was content to keep it safe. But someone concerned only to preserve and maintain the treasures of the past is not being faithful to God. Instead, the parable tells us, the one who adds new talents is truly “faithful” (vv. 21 and 23), because he sees things as God does; he does not stand still, but instead, out of love, takes risks. He puts his life on the line for others; he is not content to keep things as they are. One thing alone does he overlook: his own interest. That is the only right “omission”.
Omission is also the great sin where the poor are concerned. Here it has a specific name: indifference. It is when we say, “That doesn’t regard me; it’s not my business; it’s society’s problem”. It is when we turn away from a brother or sister in need, when we change channels as soon as a disturbing question comes up, when we grow indignant at evil but do nothing about it. God will not ask us if we felt righteous indignation, but whether we did some good.
How, in practice can we please God? When we want to please someone dear to us, for example by giving a gift, we need first to know that person’s tastes, lest the gift prove more pleasing to the giver than to the recipient. When we want to offer something to the Lord, we can find his tastes in the Gospel. Immediately following the passage that we heard today, Jesus says, “Truly I tell you that, just as you did it to one of the least of these my brothers, you did it to me” (Mt 25:40). These least of our brethren, whom he loves dearly, are the hungry and the sick, the stranger and the prisoner, the poor and the abandoned, the suffering who receive no help, the needy who are cast aside. On their faces we can imagine seeing Jesus’ own face; on their lips, even if pursed in pain, we can hear his words: “This is my body” (Mt 26:26).
In the poor, Jesus knocks on the doors of our heart, thirsting for our love. When we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren, we are his good and faithful friends, with whom he loves to dwell. God greatly appreciates the attitude described in today’s first reading that of the “good wife”, who “opens her hand to the poor, and reaches out her hands to the needy” (Prov 31:10.20). Here we see true goodness and strength: not in closed fists and crossed arms, but in ready hands outstretched to the poor, to the wounded flesh of the Lord.
There, in the poor, we find the presence of Jesus, who, though rich, became poor (cf. 2 Cor 8:9). For this reason, in them, in their weakness, a “saving power” is present. And if in the eyes of the world they have little value, they are the ones who open to us the way to heaven; they are our “passport to paradise”. For us it is an evangelical duty to care for them, as our real riches, and to do so not only by giving them bread, but also by breaking with them the bread of God’s word, which is addressed first to them. To love the poor means to combat all forms of poverty, spiritual and material.
And it will also do us good. Drawing near to the poor in our midst will touch our lives. It will remind us of what really counts: to love God and our neighbour. Only this lasts forever, everything else passes away. What we invest in love remains, the rest vanishes. Today we might ask ourselves: “What counts for me in life? Where am I making my investments?” In fleeting riches, with which the world is never satisfied, or in the wealth bestowed by God, who gives eternal life? This is the choice before us: to live in order to gain things on earth, or to give things away in order to gain heaven. Where heaven is concerned, what matters is not what we have, but what we give, for “those who store up treasures for themselves, do not grow rich in the sight of God” (Lk 12:21).
So let us not seek for ourselves more than we need, but rather what is good for others, and nothing of value will be lacking to us. May the Lord, who has compassion for our poverty and needs, and bestows his talents upon us, grant us the wisdom to seek what really matters, and the courage to love, not in words but in deeds.(from Vatican Radio)
Posted on 11/19/2017 00:35 AM (CNA Daily News)
Detroit, Mich., Nov 18, 2017 / 04:35 pm (CNA/EWTN News).- Detroit’s beloved Father Solanus Casey has been beatified, with Pope Francis calling him “a humble and faithful disciple of Christ, tireless in serving the poor.”
“The life of our Blessed is an exemplary page of the gospel, lived with human and Christian intensity. It is a page to read with dedication and emotion... and to imitate with fervor,” said Cardinal Angelo Amato, Prefect of the Congregation of the Causes of Saints, who read the Latin-language letter from Pope Francis officially declaring the priest to be blessed.
“In raising this Capuchin to the altars. Pope Francis points him out to the whole Church as a faithful disciple to Christ, the Good Shepherd,” the cardinal said in his homily. “Today the Church and society still need the example and the protection of Father Solanus.”
“Brother and Sisters, let us repeat together: Blessed Father Solanus, pray for us,” he told a crowd of of 60-70,000 gathered for the Nov. 18 Beatification Mass at Detroit’s Ford Field stadium.
Beatification is the final step before possible canonization. Blessed Solanus Casey’s feast day will be July 30.
The Capuchin priest was born to Irish immigrants in Wisconsin on Nov. 25, 1870 and given the baptismal name Bernard Francis. He worked various jobs before entering the Franciscans.
He was ordained a “simplex priest,” meaning he could say Mass but not preach publicly or hear confessions. He was very close to the sick and was highly sought-after throughout his life, in part because of the many physical healings attributed to his blessings and intercession. He was also a co-founder of Detroit’s Capuchin Soup Kitchen in 1929. He served as porter, that is, doorman, at Detroit’s St. Bonaventure Monastery.
At the Mass on Saturday were many bishops, priests, 240 Capuchin friars and about 350 members of the Casey family present, from both the U.S. and Ireland. There were also many poor people in the congregation.
Paula Medina Zarate, the Panamanian woman whose 2012 cure from illness was attributed to the blessed’s intercession, bore a relic of Solanus Casey in his opening procession.
Br. Richard Merling, O.F.M, Cap., director of the Solanus Casey Guild, spoke at the beginning of Mass. He recounted Blessed Solanus Casey’s last words: “I am offering my suffering that all might be one. If only I could see the conversion of the whole world... I give my soul to Jesus Christ.”
Cardinal Amato said the beatification was an historic event for the Detroit archdiocese, for the Capuchin Franciscans, and for the American Church. He compared Casey to Blessed Stanley Rother, the missionary priest beatified in September in Oklahoma City.
While Blessed Stanley had died a martyr in Guatemala in hatred of the faith, “Blessed Solanus Casey attained holiness here, in the United States of America, ascending every day the steps of the ladder that takes one to the encounter of God through serving one’s needy neighbors,” said the cardinal. He did not see the poor as an obstacle, but as a way to light his path to “the splendor of God.”
“Faith, hope and charity were for him, the seal of the Trinity in our souls,” Cardinal Amato said. “Their practice was the effective antidote to atheism, despair and hatred that pollutes human society.”
The cardinal said Solanus Casey’s Irish family had “profound Catholic convictions” that made faith for him “a very precious inheritance for facing the difficulties of life.”
Blessed Solanus had a sense of the presence of God’s providence, “not only in prayer, liturgy and study, but also in the daily events of family life.” The cardinal noted Casey’s prayer in front of the tabernacle, his devotion to Mary, his recitation of the rosary, and his reception of the sacraments which gave him “security and courage to face the future.”
“His favorite sons were the poor the sick, the indigent, the homeless,” said the cardinal. “He always fasted in order to give them their own lunch.”
There was a time when Solanus Casey’s Depression-era soup kitchen ran out of food when hundreds were still hungry. The priest simply came forward and prayed the “Our Father,” and soon a baker knocked at the door with a large basketful of bread and other supplies.
“When the people saw this, they began to cry with emotion,” said the cardinal. “Fr. Solanus simply stated: ‘See? God provides. No one will suffer, if we put our trust in divine providence’.”
The cardinal acknowledged a defect in Casey’s life: he was a bad musician.
“For this reason, after his first failure in the community, with simplicity and humility, in order not to disturb his neighbors on Sunday evening, he went to the chapel and played Irish religious songs in front of the tabernacle,” Cardinal Amato said. “The Lord listened to him patiently, because our blessed was lacking in music, but not in virtue.”
At the close of Mass, Fr. Mauro Johri, general minister of the Capuchin Franciscans, said the beatification is “A day of celebration for Capuchins throughout the world”
Archbishop Allen Henry Vigneron of Detroit asked Cardinal Amato to thank Pope Francis on behalf of the archdiocese’s faithful.
“Please let him know that we are grateful beyond measure that he has judged father Solanus worthy of the rank of ‘blessed’,” the archbishop said. “Tell him we are committed anew to imitate Blessed Solanus by witnessing to Christ’s mercy. The field hospital of mercy is open her in Detroit.”
The close of the Mass included prayers for the canonization of Blessed Solanus Casey.